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All accurate and objective and good for everyone to know early rather than late. Moving a bit further from the specifics, it's worth noting that this is not a natural state of affairs. Humans evolved to be in groups of about 30-100 people who they knew their whole lives and thus making catastrophic deception nearly impossible. Likewise vast sums of wealth did not exist nor total social and fiscal isolation surrounded by the complete opposite that characterize our city streets and daily life.

My point is that human psychology did not evolve in the context of our current world and will have enormous difficulty dealing with its bad sides. Although the specifics will vary, the number of people in the poster's position is undoubtedly enormous, with the vast majority too tired or ashamed of discussing it or just blaming themselves. This being the case, it would be nice to have serious study of it and resources to address it more effectively. Not to criticize any poster, but it is unfortunate than seeking advice from the web is currently the best one can do.



I agree with the OP comment, and also with this one. It is important to understand two things in coping with the state of the world in my opinion.

1) The reality is you need to find validation and fulfilment outside of work, because in our current society you are just a drone.

2) Don't be depressed because it seems like this is how it's always been. It hasn't. Our work culture is broken. People never used to be so far removed from their work. Trying to combine work and life is a natural thing, because people used to be tied up in it. Working the land, being close to home, running a family business, belonging to a small town of people you all known, having the social safety net of many people that are close to you and your family, being an independent contributor in the town's economy, etc. etc. This is how things were a few hundred years ago. Yes, there was less high tech gadgetry. There were corrupt officials, plagues, bad people. There will always be some element of this.

I really get the sense that so much of the first world's unhappiness right now is due to compartmentalising (the containerising if you like) of our lives. The solution to burnout at work is to create greater separation between work and home. But the problem itself is that we even need to do this. People can't live to enjoy what they do any more. You need to trade the majority of your waking hours for money you need to live. And when you do live, you're dreading returning to work and feeling burnout anyway. How depressing.

This is why the working-from-home trend that I hope COVID will kick-off is going to be a good thing. While we may still be working for the same companies, having a tighter integration between work and home is actually good for our mental health. Issues will be resolved faster. Nobody wants to be constantly angry in their own home. So if you're angry all the time while WFH, maybe you'll be more likely to look elsewhere. Taking breaks from work while at home is so much more refreshing. I can't think of anything more depressing that spending my lunch break in a work cafe with people I don't want to talk to, being flooded with fluorescent light, and thinking about how the rest of my working life will be spent in places like this.


> Working the land, being close to home, running a family business, belonging to a small town of people you all known, having the social safety net of many people that are close to you and your family, being an independent contributor in the town's economy, etc. etc. This is how things were a few hundred years ago.

Let’s not overglamorize rural poverty. This life came with 20–40% infant mortality and a very high rate of maternal death in childbirth (play 5+ rounds of not-quite-russian-roulette and the odds get pretty grim). Starvation and disease were ubiquitous. Many people suffered some now-trivial injury and ended up as lifelong cripples. The work was literally backbreaking and elderly people’s (i.e. >50 years old) bodies were just wrecked after a career of hard manual labor, assuming they lived that long at all. People’s indoor time was spent in small dark rooms with an open hearth worse than the worst second-hand cigarette smoke you can possibly find, and unbelievably uncomfortable beds. In the best case food was mediocre (mostly bread or porridge or similar) and everyone was slightly malnourished, especially in the winter. People generally just shat outside near their houses and hoped the dogs would take care of it. If they wanted water (for drinking, bathing, ...) they’d have to carry it on their heads/backs from the nearest well or stream; water is very heavy.

People had to make literally everything in an extremely labor-intensive way from scratch: clothes, food, housing, furniture, toys, tools, etc. Raising sheep (or finding some other fiber) and then carding the wool, spinning the wool, weaving every piece of fabric on a hand loom, sewing fabric into clothes takes unbelievable amounts of human time. Making a small hut by hand takes weeks if not months of work (and the result is usually drafty, leaky, and not very comfortable). Making bread by hand including growing the grain and grinding it is nearly a full time job for everyone in the society.

If for whatever reason you were different from the expected norms (or just got unlucky and crossed the wrong gossipy neighbor) the rumors about you would mercilessly destroy your social life, and possibly result in exile or death if neighbors decided you were (e.g.) a witch.

The local nobles took every liberty with peasants: robbery, beatings as sport, rape, murder. The roads between towns were plagued with bandits.

Etc.

There’s a reason that the world has now experienced several centuries of dramatic migration away from rural peasant farming and toward horribly exploitative urban factory labor.


Nobody's glamorizing rural poverty, the point was that our over-compartmentalized work culture is a relatively very recent phenomenon with negative consequences for many people such as decreased work satisfaction, decreased sense of social safety net/community, and loneliness.

It's kind of annoying how every time someone discusses aspects of society that may have regressed from the past, somebody chimes in to remind us that technology has advanced so life is better today. Well obviously, what's your point? Nobody's claiming we should get rid of 21st century technology and start living like medieval peasants.


There are a lot of negative aspects to a career spent «working the land» and «living in a small town where everyone knows everything about you, anonymity/privacy are impossible, and you depend on your neighbors for survival» even if you leave aside the «before modern technology» part.

But the previous commenter was explicitly talking about the supposed golden time of rural life a few centuries ago. In practice it was a hard and stressful life both physically and socially.

The summary of the downsides of peasant life was:

> Yes, there was less high tech gadgetry. There were corrupt officials, plagues, bad people. There will always be some element of this.

This is a dramatic understatement, to say the least.

> in our current society you are just a drone. [...] Don't be depressed because it seems like this is how it's always been. It hasn't.

Rural peasants have been treated much more like “just drones” for the past 8 (?) millennia since large-scale civilization built on agriculture than any modern office worker. (Hunter–gatherer societies are different in many ways, though also often precarious.)

Rural peasants do not lack for work anxiety. Or anxiety in their interpersonal relationships. In rural peasant societies many people feel alienated. Domestic abuse is rampant. And so on.

There are many beautiful and nostalgic things about historical rural life. But we shouldn’t get carried away.


> But the previous commenter was explicitly talking about the supposed golden time of rural life a few centuries ago.

No they weren't, like I said in my last comment, they were talking about the negative effects of the modern overcompartmentalization of work. It's not hard to see that there are certain benefits to working for oneself in one's own home vs. being a cog on an assembly line in some factory.

I imagine they were talking about farmers, not peasants. By the way the average medieval peasant had more time off than the average American worker since the work was seasonal. The takeaway there isn't "let's return to medieval technology and start living like medieval peasants again", it's "maybe there's something wrong with our society if despite the enormous technological advances from the past, certain elements of society like autonomy over one's time have regressed, controlling for technology".

Again, the original commenter was not arguing that we should all start living like the Amish. It's a failure of reading comprehension if that's how you interpreted it.


Thanks for this. I find articles like this on HN tend to be full of rosy-eyed nostalgia. It's rather annoying.


>There were corrupt officials, plagues, bad people.

How is this rosy-eyed?

I think many people today use the idea that even though some things are miserable today it ok, because they've been miserable always. It's a sad, self-defeating coping mechanism, a lame justification for how things are.

It's possible for some things to have been better in the past, much like some other things may be better in the present. Progress like regress is unilateral.


But still I would argue, we keep forgetting: - Food - Health - Shelter - Freedom - Family is safe, not killed or taken away by barbarians or the plague or a demon

are pretty much at the top of “things that really stress us when we don’t have them.

I mean, everything else is icing on the cake. Not too long ago, people didn’t know whether they would starve to death during the next winter, their wife would die from childbirth or some local bogeyman would just burn down your house and enslave your family.


GP is talking about pre-WWII civilization, not medieval serfdom.


I’m talking about rural Mexico up through the 1960s, within the living memory of elderly people (with some of the features I mentioned persisting today or only recently changing). The US South was like this at least through the first few decades the 20th century (after WWII the US Federal government made a tremendous effort to bring jobs and infrastructure to underdeveloped parts of the country), as were many parts of Europe. Some places around the world still look largely like my description.

People quickly forget many of the hardships their own great grandparents faced.

Source: my parents are anthropologists and I spent a substantial amount of time as a child in the 1990s visiting an indigenous peasant village, sleeping in a dirt-floored hut with a hearth fire nearby, with no electricity and water carried on people’s heads from half a mile away, high infant mortality, belief that diseases are caused by witches (vs. germs), etc.


The past was fairly horrible, of course, but we've definitely lost elements of it which were good. For example, commerce where both parties know and care about each other on some level like you might find in a farmers market or similar. Remnants still exist, but the mass market replacement, supermarkets, are missing a lot that was once better in the past. We've certainly vastly exceeded any previous material lifestyle, I don't feel like we've exceeded a lot of the cultural aspects of the past. Not, of course, that I want a return to conservative rural culture or something, but there's definitely something uniquely atomised about modern life in the West.


I really enjoy real markets. They can be found in many parts of the world including in developed metropolises, and still existed in many places in the USA within living memory.

Their illegalization and displacement by supermarkets has been at least partly a deliberate political choice, and I don’t think it’s an inevitable part of modern life.

(Working as a vendor in a market stall is not necessarily a great career though.)


> For example, commerce where both parties know and care about each other on some level like you might find in a farmers market or similar.

There are farmers market around my area and my impression is that, if anything, people selling there can be more dishonest than the big chain stores - i.e. they will try selling a batch of bad apples, because they're not wealthy and they just need the money. Whereas big chains have quality standards and will just throw away bad food.


I think that's because at a farmers market you're still trading with somebody completely foreign to you. Pre-industrial societies were smaller, and based around tighter knit communities. Much harder to rip somebody off if they live 3 houses down and look after your kids twice a week, compared to some random person off the street.


@Theorentis said "a few hundred years ago", not "up until WWII".

I mean, @Theorentis is correct, in a way, about what's good about less-industrialized societies. Though it was more true of medieval serfs and classical societies than it was of "a few hundred years ago". But also @jacobulus is correct about the down-sides.

And when you say "pre-WWII", that makes me think of 1850-1950, which I suggest is, overall, literally worst-of-both-worlds. There's virtually no decent medicine until 1928, but industrialization and capitalism are in full jackbooted swing. You get all the psycho-social disadvantages of modernity, with virtually none of the benefits.


I did indeed have medieval serfs and particular feudal society in mind in my comment, and meant 500-600 years ago by "a few". I probbaly should have said "several".

The feudal system is often given a bad wrap, but after reading "The Servile State" (a critique of modern capitalism) I actually think we have much to learn from it that we have lost.


The feudal system (summary: rule by gangs of heavily armed thugs who force their local peasants to work by threatening to kill them otherwise, and take whatever liberties with them they like, including theft, kidnapping, rape, murder, ...) is given a “bad rap” because is was and is horrendously exploitative, leading to very bad outcomes for nearly everyone.

It persisted because there was not sufficient economic surplus or a sufficiently broad distribution of economic/social power to break the control of the armed thugs running things, except sometimes by other groups of armed thugs.


> This is how things were a few hundred years ago.


> In the best case food was mediocre (mostly bread or porridge or similar)

> The local nobles took every liberty with peasants: robbery, beatings as sport, rape, murder. The roads between towns were plagued with bandits.

You are cherry-picking examples that are in no way representative of the life of most humans.

Plenty of evidence shows otherwise.


My “cherry picked examples” are the life stories of people I have personally met (and with high likelihood of your own ancestors and their neighbors within the past 150 years – certainly of my ancestors ~5 generations ago who were European peasants). It obviously wasn’t the case that every peasant was raped and then murdered by a local lord, but such violence was common and a constant threat.

Rural peasants were and are typically a foot shorter than people living in wealthy industrialized countries today (or people in hunter–gatherer tribes for that matter). Almost all of their calories come from staple starches, which they supplement as best they can. Periods of extreme hunger are common enough that most peasants experienced them at least a few times over a lifetime. What kind of good nutrition do you think people have/had?

Life expectancy was under 40 years old. Even life expectancy after age 5 was pretty short.


Which era in history are we referring to here? I feel like you’ve covered a couple.


jacobolus, you have missed the point. He did not glamorize rural living or poverty


Anecdotally, the best professional experience in my 15+ career in tech was one startup. There the founders were very into doing “work-life harmony” instead of “work-life balance”. They made a point to have their friends meet your friends and each colleagues’s friends. Our partners and spouses knew each other. There was a big push to make sure your work is not simply something that you work and leave in the office, but that you’re part of the tribe. They genuinely cared.

It was an incredible experience. Everyone was very passionate. The company grew in revenue 1000%.

Which lead to disagreements between the founders, which inevitably lead to the one guy pushing that culture to quit and it all went downhill from there.

I’m obviously massively oversimplifying here and there were more factors, but the feeling of belonging was very real. And I know it was not just me as we have ex-colleagues gatherings from time to time and the sentiment is shared.


That sounds like a work cult. We're all these families still your friends after leaving the company?


Yeah I admit it was a little bit cultish. Exactly what my partner complained of when I joined the startup. But as time went by it became a lot better.

I mean real cults short-circuit normal human tribal behavior for their own survival. And we usually consider it bad as the stuff the cult demands usually go against the society at large.

But in my case it was a rather productive and a moderately lucrative enterprise for all involved. Its just that instead of “oh honey your off to work see ya in 8hours” it was more “oh say hi to this and that for me” kinda thing. Just more human all around.

Anyway to answer your question - yeah we do stay in touch with some, not all of course.


>Which lead to disagreements between the founders, which inevitably lead to the one guy pushing that culture to quit and it all went downhill from there.

Got a little essay on that:

https://realminority.wordpress.com/


Nope, not in a hundred years.

I go to work for 1 reason: compensation. I expect to get paid, and get the benefits agreed upon when I agreed to work here. I will be friendly to those I work with, so that I don't hate to come in to work every day.

Does that mean they have the right to meet my SO or friends or things/people/hobbies outside of work? Absolutely not. If I choose to do so, that's on me.

Work != outside of work. That's a hard boundary.


> This is why the working-from-home trend that I hope COVID will kick-off is going to be a good thing. While we may still be working for the same companies, having a tighter integration between work and home is actually good for our mental health.

Alternatively, it extends the reach of companies further into the home environment, and may exacerbate the existing trend for people not to switch off, which in turn makes it harder to achieve a good life-work balance. Imagine having a pressurised call-centre type role from home. Some people may feel greater pressure to appear 'corporate' in the home environment, others might not mind their kids or cats interrupting a Zoom meeting. Not everyone can create a suitable WFH environment in a nice spare room.

Whether this actually happens depends on corporate culture, the personalities and goals of the managers and employees, whether a crunch is on, and many other factors. But I'm not convinced that a tighter integration between work and home is necessarily always going to be a positive, from a mental health perspective.


True. I am hoping for a trend where it becomes normal that a kid interrupts some business meeting, or you talk to your coworker or CEO in a video chat while they are cooking or folding clothes or something. Almost as if you were talking to real people.


Ask a parent (usually mother) what happens if they try to bring a kid to their (non coronavirus era) office because they don't have anyone else to care for the kid that day. Almost always completely unacceptable, for reasons ranging from arbitrary fake professionalism to lack of interest in setting up a support structure and expecting employees to sacrifice their personal lives for the company.

I can only hope this "fake macho work persona" bubble-burst carries forward into post-covid.


I will try to overlook the sexism in your posting. In my company, its not umgingen that someone brings their kid to work. Be it to show the kids what they are doing all day, or because of some logistics thing, or daycare closed or whatnot. Never a problem. Also not uncommon to work from home for the same reason. And it's usually the men who do that (sorry if that doesn't fit into your stereotype).


> Working the land, being close to home, running a family business, belonging to a small town of people you all known, having the social safety net of many people that are close to you and your family, being an independent contributor in the town's economy, etc. etc. This is how things were a few hundred years ago.

I always wonder where and when exactly when people say things like that. Because whatever period I look at, there were wast groups of people who did not lived like this happy ideal.


It is like that right now in many small villages in Italy, Spain, Germany, and possibly other places I haven't visited.

This overwhelming sense of anonymity is in my opinion typical for US suburbs and US mega shopping malls.

Most other countries have smaller and more intimate town squares, optimized for waking rather than driving.


They have huge unemployment.


Let's go further with it and read "Sapiens: A Brief History of Humankind".

Not to spoil too much but those people working land were cripples as well. Hunter gatherers had perfect life because unlike peasants they could enjoy their life instead of returning to the work in field.

Now think about how hunter gatherers were exposed to risk. What kind of stress they had everyday. Look at current animals how they live. It is some kind of freaking horror.

You an see I am not a fan of Harrari's book because it is "earlier it was so much better" without any real stuff in it.


I take issue with this drone nonsense. If you are helping people for money you are doing good with your life. If you are comfortable at work and not being physically or emotionally abused, there's absolutely nothing wrong with being a "drone". Not everyone should be a celebrity changing the world in their own big way. Imagine if the whole world was being constantly reshaped in 7 billion ways!


I think what drone means isn't that working typical office jobs at megacorps is bad and you should rather go and try to change the world, but that you are very replaceable in such jobs and there's not really a personal connection and that is the issue.


>I can't think of anything more depressing that spending my lunch break in a work cafe with people I don't want to talk to, being flooded with fluorescent light, and thinking about how the rest of my working life will be spent in places like this.

This is the best way to put it! It's all make believe and facade. As naive as this sounds, we have to separate our work time and personal time. I don't know if that means we should have dual personalities akin to having different themes/profiles on phones, or we should have a clear separation of activities, but without one, is what leads to OPs path, and I have been there.


> I really get the sense that so much of the first world's unhappiness right now is due to compartmentalising (the containerising if you like) of our lives.

Division of labor is a tragedy. In the long run, it destroys the soul.


And non-division of labor starves the body of actual food, shelter, and medicine.


> Not to criticize any poster, but it is unfortunate than seeking advice from the web is currently the best one can do.

Having experienced some kind of a burnout and depression myself, one of the reasons for seeking out help on the web might be the need to find that help from like-minded people, not just someone with some generic wisdom.

People are quick to recommend professional help, and they aren't wrong. But a person with burnout, depression or other internal turmoil may be in dire need (or at least desire) for camaraderie from people who he considers like-minded. I knew I was. It may be very difficult to find that from mental health professionals, and of course that may not even be a therapist's task. It still leaves a hole to fill.


Hmm, just an anecdote (personal): My grandfather was a farmer, rural town in Europe. The village was essentially ruled by three people (just before WWII): the mayor, the police officer and the priest. There was a strict hierarchy (“who owned the most”) and gossip, treason etc. were unescapable. He (and all generations before him) worked up their bodies to the bones only to survive. I think he took a single vacation to Italy when he got married. Work has never been about “realising your dream” until somewhat recently I think... Maybe watch the movie “The Dark Valley”. A big difference may have been (and it is probably still how cultures and immigration clash): how family vs. society are seen. Germans see the government stand above family and all (e.g., government will take care of you, not family). Western societies have (deliberately) broken the family in its function. But that was probably necessary.

Humans adapt, that’s why we became what we are. Not sure I have the desire to “live with 100 people in a village I don’t like” encoded in my DNA.

I don’t want to downplay any anxiety or frustration, but I believe every generation had it/felt it the same way. We push and work ourselves up until we reach the level if anxiety we cannot longer cope with.

Objectively speaking: Who would prefer going back 250 years in history? No way on earth. Not even as a king.


> Moving a bit further from the specifics, it's worth noting that this is not a natural state of affairs. Humans evolved to be in groups of about 30-100 people who they knew their whole lives

Yup, there are still some anarcho-primitivists who think technology was a bad deal for us humans overall, and that living in a tribal setting of hunters-gatherers is best. The infamous "unabomber manifesto" was broadly advocating for this worldview, albeit with a very negative, nihilistic twist to it as one might expect. Kinda ironic to point that out when you look at OP's nearly-utopian attitude to tech, of course.


UB started with the right observations, but arrived at the wrong means prescriptions. He wandered off alone into the weeds, in both senses.

A wiser realization is that it's those in established power and the rich who are actively or willfully ignorantly sabotaging the planet and condemning billions of people to relatively more poverty, misery, disease, and death.

A million people nonviolently showing up to the seats of power, arresting crooked politicians and their enablers, and fine-tuning what cannot be fixed (by any POTUS, SCOTUS, or COTUS) from within (separation between church and wealth and state, public campaign financing, clean elections observed with exit polls and international observers, de-emphasized celebrity political promotion perhaps by lottery [as the ancient Greeks] rather than mainstream media popularity contest) are the necessary first steps before fixing anything else.


"Nonviolently showing up"? I might or might not agree but let's face it, most of us won't even bother to show up at a voting place on election day. People just don't care. Maybe they'll kvetch to their acquaintances about how bad the other side is, but overall there's a lot of complacency. Similarly, you don't need to arrest corrupt politicians, you just need to not vote for them. Support a primary challenger if they're incumbents. That kind of thing. But of course that's not going to happen either.


> Similarly, you don't need to arrest corrupt politicians, you just need to not vote for them. Support a primary challenger if they're incumbents.

Most of the time, the alternatives aren't any better. That's why some people are apathetic.


That's one excuse.


I think the problem in the current US political system is that a tiny majority of votes wins you everything. If this won you the 49% you deserve, then things would be different.


This is why you should simply strike. 10% of the US population striking would exert immense power and make the ruling class crumble.


10% of the US population is currently unintendedly striking. I don’t see the ruling class crumble yet.


They are unemployed, not striking. Being unemployed means they are not needed by a corporation, thus them not working does not damage the profit of any corporation by disrupting its function. But when you are employed in a corporation and run its functions, then you can strike and exert pressure by disrupting its flow.


If we consider this striking, it would appear that a large portion of the population (I don't know the actual percentage), composed of all walks of life, has decided it's of the utmost important to union bust and push people back to work without really making any attempts at resolving anything, and even with the knowledge that forcing people back to work will result in additional loss of life. "Sure, the mine is collapsing on people and giving you all black lung, but if you don't get back in there the town will shut down".

Doesn't really bode well for any future mass action.


I don't think you can categorize layoffs as unintentional striking. Businesses are capable of laying off a lot of their workforce without crumbling, they just wind up running leaner and pruning some of the growth they had in the last few quarters. Striking means you organize enough of the employees that once they're gone the business cannot operate, no work gets done and there's an active effort by the strikers to advertise that the business is not operating in order to put further pressure on them.


The difference is purpose, and intent. The people not at work right now have been judged non-important, and have no purpose.

If the 10% was distributed differently, in the intent of maximum damage instead of minimum damage, and if they had a clear goal of overthrow, the ruling class would be fucked and the stock market would be at 0.

Of course, having a "strike" where everyone is willing to go back to work and only non-essential people are striking will not do much of anything as far as power relations. That much is obvious to anyone.


A two party system is literally a failure mode of democracy.


People don't show up because they don't think it will work.


Voter turnout was over 50% in 2016 and 2018, even after the effects of voter supppression.

And you don't need 100% turnout for an election to work; you only need a nearly unbiased sample.


The simplest way to accomplish your goals would be through unions integrating and syndicating ultimately culminating into a general strike and overthrowing existing power structures.

In practice however, the national guard will start shooting beforethen (see: Haymarket square massacre, Battle of Blair Mountain), so you better stock up on weapons just in case.


How do you arrest someone without using violence?


How do you compel anyone to do anything with violence?

Many ways.


Arresting carries with it an implicit threat of violence, if the arrestee does not want to comply.


Well, there are the billions who are now alive thanks to modern agriculture and medicine. We are perhaps comparing the best of the past with the worst of the present, which may not be a fair comparison. Best is to collect the best of past and present to create the best future.


Well said.

If we value the ability to experience consciousness ourselves, then surely the fact that 7 billion people exist is valuable in and of itself?


But it also matters how those billions live, and considering that the vast majority live in extreme poverty the picture becomes less rosy. Not to speak of the ecological disasters of climate change and pollution this is causing, which also has an impact on our well being. Modern agriculture and medicine have in a way made it possible for all those people to be alive at the same time. I agree with your last sentence since we obviously can't change the past.


> the vast majority live in extreme poverty

For that matter, the whole point of the primitivist argument is that humans have been quite happy about living in extreme physical deprivation for most of their history. It's only when the social milieu is totally FUBAR that "poverty" as we know it becomes a cause of deep unhappiness and dysfunction. Also as the OP shows, people can also be quite unhappy with their life despite living in a highly developed country and enjoying quite a bit of material wealth.


> humans have been quite happy about living in extreme physical deprivation

Citation desperately needed.


One can have the viewpoint that on average humans were likely happier 30,000 years ago, and that technology was a bad deal for us overall, without advocating that the solution is bombing society back in time.


I don't think technology is the problem. I think the institutions that install or preserve the structures that cause a lot of people misery is the problem.


There's a reason for those institutions, though. Within any social group larger than a primitive tribe, you can't coordinate pro-social behavior or resolve disputes without some formal institutions and structures of sorts. We've got to give the anarcho-primitivists credit where credit is due: at least they understand what it would take to get actual anarchism to work!


Perhaps this will change your mind to some extent

https://media.ccc.de/v/36c3-10933-what_the_world_can_learn_f...

Specifically talks about how Hong Kong protestors have almost no formal hierarchical structures (to avoid the Chinese state arresting the leaders), yet remain highly functional and effective.


To have a group of protestors who volunteer for a commonly accepted goal among them be organized, functioning and effective without hierarchical structures is vastly different from having a whole society functional and effective without hierarchical structures. What every system first and foremost must face is how conflicts are resolved, because conflicts of every level of severity will arise without fail. A group without conflicts, that exists exactly because it is made of people who truly think exactly alike, like HK protesters, is not a good example. ANY group of people who truly think exactly alike is perfectly functional, no matter what it is they collectively value.


It sounds like the problem then is getting everyone to share fundamental values. If everyone has common ground to start from then it's easier to build towards a resolution of conflict.

I agree that any group of people will eventually have some form of conflict but I don't agree that a hierarchical structure is the only way to resolve said conflict. You could just as easily apply any of the methods of governance that humanity has devised to resolve a conflict so I don't think the method of governance is crucial to the resolution of conflict. I think that getting both parties to agree to a satisfactory resolution is what is critical. That can be done with force as in a hierarchy where an external party enforces a resolution on both conflicting parties or it could be done without outside intervention, this obviously happens all the time in a variety of situations.

Ideally, every conflict should be able to be resolved directly by the people involved without additional harm being caused. Maybe there is a way through education or other tools that we can build that would allow people to resolve any conflict in such a manner? Maybe prevention is the best remedy and there exists a way to defuse conflict before it reaches a level that cannot be easily resolved. My point is that resorting to authority or force is not the only solution.


You should watch the talk. She specifically talks about how disagreements and conflicts are resolved.


The institutions are all humans, I think it’s an “us” problem :)


"We have met the enemy, and they is us!"


Then what exactly is one suggesting?

"We all know what is best for us, but I'm not going to actually say what I think we should do."


It’d be a very drastic, but arguably fairly effective solution.


Even at that time, psychopaths were still successful enough to pass on the genes for their trait.

https://en.wikipedia.org/wiki/Psychopathy#Environment


... as were those that think biology predetermines everything


not really sure what point you're trying to make here. You don't believe in biology?


Perhaps it was a reference to nature vs. nurture, and how they can both play a part in outcomes.


That's what I read into it.

While nature vs nurture is fun to speculate on, when raised in criticism of another's work it is usually only speculation and otherwise unproductive. Also often ignored is that they are somewhat conflated insofar as people's nature creates environments that then (not independently) nurture.


I'm not sure this is fair. Nobody really knows to what extent psychopathy is inherited vs caused by upbringing. The problem isn't necessarily disbelief in biology, the problem is nobody actually knows the answer.

Challenging something that's universally challenged seems comprehensible to me.


"Humans evolved to be in groups of about 30-100 people who they knew their whole lives"

When did this happen? A female chimpanzee will grow up in a tribe of 30 to 150 and then at adolescence move to another tribe of 30 to 150, and occasionally, after a tribal war, end up in another tribe of 30 to 150. Each tribe was typically surrounded by 1 to 5 other tribes of 30 to 150, and of course the chimpanzees had to keep track of their enemies, just as any species that engages in territory and warfare will have to keep track of what territory is held by who. So the average chimp has to keep track of several hundred other chimps, as well as tigers, gazelles, monkeys, etc. It's a complex situation.

When you say humans track 30 to 100 people, do you mean 10 million years ago? Because you can't mean homo sapiens? I personally know more than 12,000 people:

http://www.smashcompany.com/philosophy/i-know-more-than-1200...


You missed the "their whole lives" part and confuse "keep track of" to "know someone".


You are right, I am confused. How would I keep track of someone if I don't know them? This includes not just people but all of the animals that I interact with. My mom used to have a bird feeder and I spent countless hours watching the birds. I got to know several dozen as individuals, I was aware of their injuries and their style of eating (timid, brave, quick, slow). How might I keep track of them without knowing them? Perhaps you might consider that your ideas on this subject are a bit muddy?

Also, you misread the original comment when they wrote "their whole lives" -- they are asserting people never know more than that 30 to 100 people, an assertion which is absurd.


> You are right, I am confused. How would I keep track of someone if I don't know them?

What are you talking about? Just because you have to know someone to keep track of them doesn't mean everyone you encounter you can track or care about.


> Humans evolved to be in groups of about 30-100 people who they knew their whole lives and thus making catastrophic deception nearly impossible.

A plausible just-so story, but still only that.


American Indians and Aboriginal Australians have been living like that well into historical times, and people were around to document their lives and societies - there's no real reason to suppose that humans at the most primitive state of society were living any differently. In a way, it's the one style of social organization that has truly stood the test of time; everything else has been a glorified self-imposed experiment. We're all guinea pigs living in self-enforced captivity.


> American Indians and Aboriginal Australians have been living like that well into historical times...

They're not time travelers from the past. They're our contemporaries, who are every bit as 'modern' as us. They just made a different set of choices along their historical arc.

> ...there's no real reason to suppose that humans at the most primitive state of society were living any differently.

At the same time there's also no real reason to suppose that primitive humans were living any similarly.

We just don't know. Any attempt to frame this differently is just ideology.


Larger number of humans were only made possible after we started farming. Primitives times refer to that old an age.

If these people never went through the social evolutions the rest of the world underwent, they are indeed travelers from the past.


> If these people never went through the social evolutions the rest of the world underwent, they are indeed travelers from the past.

Logical error. That they didn't go through the same social evolutions that we went through doesn't mean they didn't go through any social evolutions at all.

(And indeed they must have; even keeping their societies static takes conscious effort, in the same vein that conservative reactionaries today aren't at all the same people, ethically and sociologically, as the simpler ancestors they try to emulate.)


And what stops one from doing that today? It's not like anyone really knows more than a couple dozen or so people. Just stop taking in any information from outside your circle or town... The approach has got downsides, but damn the peace of mind might be worth it.


This evolutionary take on matters feels like a template

" Unhappy about <MODERN SITUATION> ? Well, in the stone age <MODERN SITUATION> wouldn't have happened, therefore, genes/anatomy not adapted and blah blah.

Addicted to <MODERN HABIT> ? Well, cro-magnons found it hard to <SATISFY NEED> and genes/biology adapted to move us to <SATISFY NEED>. So now that we have solved the problem, you still have these genes that get you addicted to <MODERN HABIT>... "

It was an interesting thought the first few times that I encountered it. Now it feels like a cheap way to sound clever. "Oh, this guy has an evolutionary basis for his opinions, he must know so much about history biology and genetics too"

I propose we slowly let this cliche fall out of fashion.


I disagree, I think it's important to remind ourselves of the inbuilt limitations of our mind and body. The same way you need to remind yourself that even though sugary food tastes good, too much of it will cause a lot of problems (and for the same reasons). We shouldn't leave it at that though, serious thought needs to be put towards how we can overcome these problems.




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