The "economy" is not just what is captured in formally taxable income. Large swaths of the economy is composed by absolutely essential reproductive labor that receives no direct monetary compensation. Conversely, the existence monetary income doesn't necessitate that economically meaningful or necessary labor is being performed, just that it is being compensated for in a formal manner.
Then, of course, there's unearned income -- very much so related to the topic of "stock ownership" that started this thread -- which, by definition, is acquired not through any meaningful contribution of labor to the "economy", but instead as a reward for the incidental private claim to profits our economic system happens to allow to people.
Also, "federal" here does not include not include payroll taxes, which are, nonetheless, considered "federal taxes" in any colloquial conception of the term.
Of course, in addition to the lying by omission, the true irony here is that the "lack" of "federal" taxes paid by the masses is more so a symptom of a deeply inequitable economic system than the counterbalancing endorsement of the status quo the OP likely envisions it to be.
Your second paragraph and last sentences of the first paragraph are perfectly on point. If I wasn’t so worried I was saying something wrong, I would have seen this an hour ago and been able to just say what you wrote. As this is the actual crux of the matter.
It's related in that it morally licenses the privileged to be OK with wealth inequality because, see, the masses are actually being supported by the magnanimous benevolence of their betters.
This article is a jumble of broad strokes of conjecture with effectively zero empirical substance that vaguely alludes the just nature of the "meritocracy"; I have a hard time not interpreting it as a puff piece for the status quo.
Some people, in an otherwise disadvantaged situation, will benefit from this; that is completely fine in isolation. Still, it's wholly naive to assume that Amazon is doing this out of some sense of looking to do a "nice thing".
Most obviously, it is clear that this is being pushed as a pathway to IT education. Amazon, as a business, has massive vested interests in, one, increasing the size of the IT labor force, and two, promoting buy-in to its own IT infrastructure. It is irrational to not initially assume that this initiative is being conducted primarily to pursue such interests.
My criteria for being "happy" with the actions of a corporation like Amazon hinge on them doing something utterly unimaginable: going against the interests of their shareholders for the ultimate benefit of society at large. If, for instance, Amazon starts advocating for meaningful and equitable worker representation in business decisions that affect said workers, I'll be "happy".
I've never used PM, but just ran through sign-up for their free service. What could they do differently with regards to this issue? Simple. Make the legal limitations of their service -- or at least their understanding of them -- explicit, transparent, and above all, utterly conspicuous to anyone looking to use their service.
No. The root cause of the embargo is, manifestly, that the Cuban Revolution ousted American capital interests from the island and gave the preverbal finger to US economic hegemony. All else is secondary, after-the-fact justification. Broadly similar story for Iran. The US has proven time and again that it ultimately has little interest in things like democracy and freedom, but if you fuck with the money, woe be to you.
As a general principle, yes, all of humanity matters, and all grave matters deserve grave attention. At the same time, how a given issue impacts you and those around you, how much influence you can possibly have over the matter, and how much responsibility you and those like you truly bare in its existence are all of upmost importance when deciding where you should be putting your emphasis, morally speaking.
For example, for your typical US citizen, decrying the plight of the Uyghurs is fine in principle. But if one goes and weights things relative to the above criteria -- though admittedly there's no clean way to do so -- I'd argue that China's Uyghur genocide would not even make the top 100 of things that deserve to be morally prioritized (again, by your typical US citizen).
And forgive me if I read to far into what you wrote past what you intended; it just struck me as possibly flattening a bit too much.
Iran has a shit regime (corollary: all countries' regimes are shit, just some more than others).
To your question, it's a matter of emphasis. You have a fundamentally greater moral imperative to criticize your own government (I assume you're not Iranian living in Iran) and its dealings/shortcomings simply because you can, in principle, actually have some relatively significant impact on its actions. So no, there is no need to ignore the conduct of the Iranian government, but if you place emphasis on it disproportional to what you actually have influence over, your moral priorities are fundamentally misplaced.
Then, of course, there's unearned income -- very much so related to the topic of "stock ownership" that started this thread -- which, by definition, is acquired not through any meaningful contribution of labor to the "economy", but instead as a reward for the incidental private claim to profits our economic system happens to allow to people.